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{"id":13202,"date":"2024-07-08T04:08:45","date_gmt":"2024-07-08T04:08:45","guid":{"rendered":"https:\/\/scienmag.com\/braiding-community-values-with-science-is-key-to-ecosystem-restoration\/"},"modified":"2024-07-08T04:08:45","modified_gmt":"2024-07-08T04:08:45","slug":"braiding-community-values-with-science-is-key-to-ecosystem-restoration","status":"publish","type":"post","link":"https:\/\/scienmag.com\/braiding-community-values-with-science-is-key-to-ecosystem-restoration\/","title":{"rendered":"Braiding community values with science is key to ecosystem restoration"},"content":{"rendered":"
Up on the \u201croof of the world\u201d, one of the world\u2019s largest ecosystem restoration projects is taking place. The Qinghai-Tibetan Plateau (QTP) in western\u00a0China is the world\u2019s highest plateau and covers a land area roughly five times the size of France.<\/p>\n
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Credit: Li Li<\/p>\n
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Up on the \u201croof of the world\u201d, one of the world\u2019s largest ecosystem restoration projects is taking place. The Qinghai-Tibetan Plateau (QTP) in western\u00a0China is the world\u2019s highest plateau and covers a land area roughly five times the size of France.<\/p>\n
Home to thousands of rare plants and wildlife and the source of water for more than 2.5 billion people, this vital ecosystem is under threat.<\/p>\n
The region\u2019s grassland is degrading due to climate change and intense livestock grazing. Government initiatives to restore biodiversity and fertility to the soil are underway, but the lack of engagement from local communities is one of the main causes of failed projects.<\/p>\n
A research team comprising local Tibetans and academics from the UK and China has lived among and studied two pastoral communities on the QTP for decades, investigating local attitudes and values to grassland restoration.<\/p>\n
The team\u2019s recent findings, published in the journal People and Nature<\/em><\/a>, demonstrate that local community members are indispensable partners in enhancing community engagement in repairing damaged ecosystems and achieving long-term success.<\/p>\n Some active and influential members within local communities serve as \u201cbrokers\u201d of information and partnerships, communicating with other members about new techniques, like grassland replanting, in ways that align with local cultural views and values.<\/p>\n Huxuan Dai, lead author and PhD student at Xi\u2019an Jiaotong-Liverpool University (XJTLU)<\/a>, China, and the University of Liverpool,<\/a> UK, says, \u201cTop-down restoration strategies often rely on narratives dominated by scientific knowledge, which can ignore or fail to respond to local concerns.<\/p>\n \u201cUnderstanding a community\u2019s value system and fundamental views of environmental change is a first step in our efforts to facilitate community engagement in ecological restoration projects.<\/p>\n \u201cPolicymakers and funders of restoration projects should draw lessons from this study and develop strategies to engage local communities better and improve the long-term sustainability of restoration activities and other community-involved environmental management initiatives,\u201d says Dai.<\/p>\n Changing the narrative<\/strong><\/p>\n To understand the attitudes and participation in grassland restoration practices, the researchers interviewed local pastoralists and looked at the success of community initiatives.<\/p>\n The study revealed eight types of pastoralists with a spectrum of attitudes toward grassland restoration within two QTP communities, Nyanze and Kouta (pseudonyms).<\/p>\n Of these, they found the group in the Nyanze community labelled Active Agents promoted the highest level of community engagement in grassland replanting. Most of this group are secular or religious elites in the community, such as village leaders, educated young people and Buddhist monks, with 90.9% not considering themselves to be low-income.<\/p>\n \u201cThe Active Agents intentionally integrated the novel grassland restoration measures with local worldviews and values. They created new inclusive narratives that make grassland restoration culturally acceptable and aligned with local values. This increased community participation in the restoration efforts,\u201d Dai says.<\/p>\n Dai explains that excluding local values during discussions about new restoration techniques, may result in some pastoralists concluding: \u201cHerders don\u2019t do cultivating\u201d and \u201cBy replanting, you need to plough the land, which may kill worms underground; killing is\u00a0a bad behaviour in Buddhism.\u201d<\/p>\n Instead, local people can offer a different interpretation of these techniques that takes into account local perspectives and values.<\/p>\n Dai says: \u201cValue-inclusive narratives connect replanting with\u00a0the\u00a0local Buddhist value of showing compassion towards all living beings. For example, \u2018replanting is\u00a0creating a world for all beings since they would not survive if the grassland were degraded. It means providing a home for them if you restore it.\u2019<\/p>\n \u201cThis value-based approach responds to the local people\u2019s connections with their land and culture and promotes sustainable ecosystem management practices at high altitudes,\u201d she says.<\/p>\n Beyond research<\/strong><\/p>\n Aside from the scientific significance of the project, the research team was motivated by their own observations and experiences of the effects of grassland degradation on the Qinghai-Tibetan Plateau and their interactions with its people.<\/p>\n