In recent years, the conversation surrounding spiritual abuse has gained traction, shedding light on a deeply ingrained issue within various religious environments. This multifaceted subject is often shrouded in silence and misunderstanding, leading to significant psychological harm to individuals who have experienced it. Among the voices advocating for awareness and healing is the work of Dr. L. Kalvari, who presents a compelling framework for addressing the needs of survivors in her upcoming piece, “From Spiritual Abuse to Spiritual Repair: A Trauma-Attentive, Theologically Grounded Pathway for Religious Survivors.” Set to be published in 2026 in the journal Pastoral Psychology, Kalvari’s research navigates the tumultuous landscape of trauma and spiritual recovery through a combination of theological insight and trauma-informed care.
Kalvari’s study is particularly timely, as it addresses the growing recognition that spiritual abuse is a critical yet often overlooked form of trauma. This abuse can manifest in numerous ways, including manipulative teachings, emotional coercion, and exerting authority in harmful ways that undermine individual autonomy and faith. By defining spiritual abuse comprehensively, Kalvari sets the stage for a deeper understanding of its effects and the mechanisms necessary for healing. Her work emphasizes that spiritual abuse does not merely inflict emotional damage; it can also disrupt one’s spiritual identity and relationship with divinity.
The research emphasizes a trauma-informed approach, which is vital for effective healing. Traditional therapeutic methods may not adequately encompass the unique aspects of spiritual trauma. Kalvari advocates for strategies that focus on the individuals’ lived experiences, offering them a pathway to reclaim their spirituality and emotional well-being. By grounding the healing process in the theological principles familiar to the victims, Kalvari creates a space where survivors not only address their trauma but also reinterpret their faith journeys in a healthier light.
One of the critical elements of Kalvari’s work is the recognition that religious beliefs and spiritual experiences can be profoundly intertwined with psychological well-being. Therefore, healing from spiritual abuse necessitates a careful and compassionate examination of how faith has been weaponized against individuals. Kalvari’s approach encourages survivors to engage with their beliefs, recognizing the ways they have been distorted while also identifying the inherent strengths within their faith that can aid in recovery.
In the framework outlined in Kalvari’s article, survivors are invited to embark on what she describes as a “trajectory of spiritual repair.” This trajectory involves several stages, including recognizing the trauma, understanding the implications it has on one’s spiritual identity, and eventually moving toward a healthier expression of faith. Each stage of this journey is not strictly linear; rather, it is a complex process that requires patience, support, and continual reflection. Kalvari advocates for community involvement as a fundamental aspect of this healing journey, emphasizing that survivors can benefit greatly from finding solidarity with others who share similar experiences.
Kalvari’s research also underscores the importance of theological grounding in the healing process. By integrating sound theological principles with trauma-informed care, she posits that survivors can cultivate a more authentic and robust spiritual identity. This integration provides the tools they need to reshape their narratives and redefine their relationship with faith. By employing a theologically rich framework, Kalvari believes that survivors will not only find healing but also contribute positively to their religious communities, fostering environments that reject abuse and promote genuine spirituality.
The potential impact of Kalvari’s findings extends far beyond individual survivors. By highlighting the systemic nature of spiritual abuse, her work calls for a broader reevaluation of practices within faith communities. This is particularly important as many institutions remain resistant to acknowledging the prevalence of such abuse. Through her research, Kalvari encourages religious leaders to confront these issues head-on and promote accountability within their communities. This approach is critical for cultivating an environment where spiritual abuse is recognized, addressed, and ultimately eradicated.
Moreover, Kalvari’s study holds significant implications for mental health professionals working with survivors of spiritual trauma. By equipping practitioners with a nuanced understanding of the interplay between spirituality and psychological well-being, she advocates for better resources and training that can enhance therapeutic outcomes for this population. Mental health professionals must be adept in recognizing the signs of spiritual abuse and be prepared to guide their clients through the healing process with sensitivity and understanding.
The format of Kalvari’s research reflects a commitment to accessibility and practicality. Her theoretical contributions are complemented by case studies and practical recommendations that serve as a guide for survivors and clinicians alike. This dual focus not only elevates the academic rigor of her work but also underscores her passion for translating research into actionable change within both therapeutic settings and religious communities.
As discussions around spirituality and mental health continue to evolve, Kalvari’s research stands as a beacon of hope for many. It highlights that there is a path forward, one that acknowledges past traumas while also fostering a sense of renewal and connection to faith. In a world that often stigmatizes victims of spiritual abuse, Kalvari’s work champions their stories and emphasizes the possibility of healing through nuanced understanding and supportive communities.
In conclusion, the discourse surrounding spiritual abuse is gaining necessary attention, and Kalvari’s upcoming article serves as a pivotal contribution to this essential dialogue. By blending theological insights with trauma-informed practices, she not only creates a powerful framework for healing but also encourages a reexamination of the systems that perpetuate abuse within spiritual communities. As her work is published, it will undoubtedly resonate with many, offering both validation and hope to survivors on their journeys toward spiritual repair.
Subject of Research: Spiritual abuse and its impact on survivors, addressing healing through trauma-informed, theologically grounded approaches.
Article Title: From Spiritual Abuse to Spiritual Repair: A Trauma-Attentive, Theologically Grounded Pathway for Religious Survivors
Article References:
Kalvari, L. From Spiritual Abuse to Spiritual Repair: A Trauma-Attentive, Theologically Grounded Pathway for Religious Survivors.
Pastoral Psychol (2026). https://doi.org/10.1007/s11089-025-01296-2
Image Credits: AI Generated
DOI: https://doi.org/10.1007/s11089-025-01296-2
Keywords: spiritual abuse, trauma-informed care, religious survivors, healing pathways, theological principles, psychological well-being
