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Spiritual Practice: A Lackluster Pursuit for Many?

March 6, 2025
in Science Education
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In a paradigm that has largely sidelined the nuances of experiential phenomena, researchers at the University of Vienna have unveiled a striking revelation regarding spiritual practices. It appears that, contrary to the popular belief that such practices inherently offer tranquility and inner peace, many practitioners may frequently encounter an unsettling sense of boredom. This unexpected finding raises critical questions about the dynamics of engagement in spiritual activities and the broader implications of boredom on personal growth and transformation. The recent study, published in the esteemed journal Communications Psychology, serves as a pioneering exploration into the largely overlooked area of spiritual boredom.

The research, involving an extensive survey of over 1,200 adults participating in various spiritual contexts—ranging from yoga and meditation to silent retreats and religious sermons—broadens the discourse on how individuals interact with spiritual practices. Historically, spiritual activities have been characterized as pathways to enlightenment, but this extensive study suggests that experiences of boredom can significantly undermine their potential benefits. This nuanced understanding sets the stage for a more in-depth examination of the psychological framework surrounding spirituality and personal fulfillment.

At the heart of this analysis lies the control-value theory (CVT), a psychological construct that seeks to elucidate the mechanisms underlying emotional responses to various activities. The CVT posits that feelings of boredom emerge primarily in situations where individuals perceive their level of control as misaligned with the challenge presented by the activity at hand. Specifically, boredom manifests when individuals find themselves either overwhelmed or underwhelmed by the spiritual practice, leading to a diminished sense of significance attached to it. According to Thomas Götz, the study’s principal investigator, these emotional responses are not trivial; they can impede motivation and mindfulness, critical components of an enriching spiritual experience.

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In the study’s expansive scope, researchers identified various triggers contributing to spiritual boredom, contextualizing these within the framework of experiential dissatisfaction. The feeling of being either over-challenged or under-challenged can lead to disengagement, ultimately affecting the effectiveness of the practice itself. Participants reported that when spiritual activities lack personal relevance, not only does their engagement diminish, but so does the transformative power that many hope to derive from these experiences. This revelation advocates for a paradigm shift in how spiritual teachings are delivered and perceived.

In an age marked by interwoven crises—environmental, social, and economic—the demand for meaning and orientation through spiritual practices has surged. Individuals increasingly turn to these activities in search of insight, solace, and community. However, the study highlights a disconcerting potential barrier to this quest in the form of spiritual boredom. Götz emphasizes that, unless spiritual practices are tailored to maintain an individual’s interest and relevance, they risk becoming hollow rituals devoid of true transformative potential. The implications of this research extend beyond individual experiences, potentially influencing collective societal searches for meaning amid strife.

One of the study’s primary findings underscores the necessity of personalization in spiritual practices. This suggests a call to action for spiritual teachers and leaders to engage in ongoing dialogue with participants regarding their experiences. Understanding the subjective feelings of being over-challenged or under-challenged can empower practitioners to better connect with their spiritual journeys. By creating an environment that fosters discussion around these themes, spiritual guides can help practitioners navigate their feelings of boredom and reestablish a connection to the essence and value of their practices.

Drawing from the CVT, the recommendations emerging from this research advocate for a shift in pedagogical approach within spiritual contexts. Facilitators are encouraged to emphasize the importance of ongoing personal relevance in their teachings. This entails not only validating practitioners’ experiences of boredom but also actively working to integrate aspects that resonate with their individual needs and contexts. By reshaping the way spiritual practices are presented, teachers can help mitigate feelings of ennui and enhance the overall spiritual experience.

As this study marks a significant starting point in the investigation of spiritual boredom, it lays the groundwork for future research on how these feelings are experienced in various contexts. The researchers urge for more exploratory endeavors to further elucidate the role of emotional states in spirituality. This could encompass broader investigations into how cultural, social, and individual differences amplify or alleviate feelings of boredom during spiritual practices.

The evidence presented in this study prompts us to reconsider how we facilitate and engage with spiritual practices. While the pursuit of peace and inspiration is noble, the recognition of boredom as a legitimate experience calls for a more nuanced understanding of spiritual health and well-being. By acknowledging and addressing these emotional experiences, we can cultivate a more enriching environment for personal and communal spiritual growth.

Ultimately, the intersection of boredom and spirituality invites a reexamination of our expectations and experiences within these practices. This research not only challenges prevailing notions of spiritual fulfillment but also emphasizes the importance of adaptability in teaching methodologies. As individuals seek deeper meaning in tumultuous times, the imperative remains: crafting personal and relevant spiritual experiences must take precedence in nurturing the transformative power of these age-old practices.

As we move forward, the insights gleaned from this groundbreaking study will undoubtedly influence how spiritual practices are conceived, taught, and experienced. It serves as a poignant reminder of the delicate balance between challenge, engagement, and transcendence in the pursuit of spiritual depth.


Subject of Research: The experience of boredom during spiritual practices and its implications
Article Title: Spiritual boredom is associated with over- and underchallenge, lack of value, and reduced motivation
News Publication Date: March 5, 2025
Web References: DOI link
References: Communications Psychology
Image Credits: N/A

Keywords: Spiritual boredom, control-value theory, motivation, mindfulness, spiritual practices, engagement, personal relevance, transformational experiences.

Tags: Communications Psychology journal study on spiritualitycontrol-value theory in spiritualitycritical examination of spiritual engagementexperiential phenomena in spiritual contextsimpact of boredom on spiritual activitiesmeditation and boredom experiencespsychological framework of spiritualityspiritual boredom and engagement dynamicsspiritual practices and personal growthtransformative potential of spiritual practicesUniversity of Vienna spiritual research findingsyoga and spiritual fulfillment
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