When Algorithms and Humans Shape Each Other: Inside the New Science of Entanglement

A sweeping collection of essays gathered in a special issue of AI & Society, framed by a foreword from the eminent literary theorist N. Katherine Hayles, argues that the relationship between humans and artificial intelligence is not one of replacement or rivalry but of deep, mutual entanglement. The picture that emerges from the volume is one in which humans are continuously shaped by computational media even as algorithms are molded through human embodied practices. Rather than treating AI as an autonomous force descending upon society, the contributors insist that every algorithmic system is saturated with human labor, judgment, values, and context, and that recognizing this entanglement is the first step toward steering these technologies in genuinely humane directions.

One of the most striking threads in the collection concerns the way human expertise quietly moderates algorithmic decisions in high-stakes environments. Carboni and colleagues examine clinical settings where violence is a real possibility, showing how nurses intervene in and influence algorithmic outputs. The researchers highlight the importance of the doubt that nurses introduce into the decision-making process, treating this cultivated skepticism not as friction to be eliminated but as a vital contribution to collective judgment. In a related vein, Van Voorst documents what is called collaborative tinkering between humans and algorithms in the context of public health, arriving at conclusions that largely echo the clinical analysis. Both studies suggest that the fantasy of fully automated decision-making dissolves under close empirical scrutiny, replaced by a messier but more accurate account of humans and machines reasoning together.

The volume also confronts the hidden human labor on which algorithms depend. Cabitza and colleagues coin the neologism cybork, a fusion of cyborg and work, to emphasize that algorithms frequently rest on human effort. Bennett and colleagues explore the social and power dynamics that arise when humans clean data so that algorithms can operate more efficiently and more correctly. Their argument, aligned with Cabitza and colleagues, is that this labor should not be occluded as if the algorithms were completely autonomous. Instead, algorithmic processing should be understood as a form of collective networking and human-machine collaboration. This reframing carries real political weight: when the workers who make machine learning possible remain invisible, they also remain uncredited, unprotected, and excluded from conversations about how the resulting systems should be governed.

Entanglement, however, runs in both directions. Several essays trace the recursive feedback loops through which algorithms influence human behavior at the same time that humans shape algorithms. Lynch and colleagues demonstrate this dynamic at a microscale, examining how the introduction of robot tour guides into two Nevada museums helps to create the distinctive social spaces that visitors encounter. The robots are not merely props; they actively reorganize how people move, gather, and interact. Kalthoff and Link extend the analysis to the fabrication of humanoid robots designed to create social dynamics through their interactions with humans, citing the pioneering Kismet robot built by Cynthia Breazeal, an early attempt to engineer machines that could engage humans on an emotional register.

At the largest scale, Richard Groß argues that Large Language Models, through their stochastic procedures, are shaping social reality in their own image. A parallel argument has been advanced by Louise Amoore and her colleagues, who focus on the principal technical characteristics of LLMs, such as latency and tokenization, and contend that these systems create a world model that is rapidly propagating through the infrastructures of developed societies. The claim is technically grounded rather than metaphorical. Because LLMs mediate communication, search, and increasingly administrative processes, the statistical regularities embedded in their training and generation procedures can become the regularities of everyday social life, closing a loop in which human output trains the machines that then shape human output.

Beyond empirical case studies, the collection presses for a change in the frameworks, metaphors, and narratives that construct AI-human relations. Harry Halpin urges readers to think in terms of collective intelligence rather than artificial intelligence, a shift that relocates smartness from a single machine to a network of people and tools. Lewis and colleagues point toward indigenous knowledges as demonstrating what they call abundant intelligences that extend throughout the natural world. Hayles singles out this lesson as a general template for how communities can assume control over the kinds of AI that get created, the purposes those systems are designed to fulfill, and the human interests they can support and help to enact. The implication is that the trajectory of AI is not fixed by the technology itself but by the social arrangements that surround it.

Other contributors extend this critical reframing in complementary directions. Bennett and colleagues call for Responsible Artificial Intelligence, in which alignment with human values is treated as the primary design criterion rather than an afterthought. Bory and colleagues look critically at AI narratives themselves, arguing that visions with more modest ambitions, the so-called weak rather than strong versions of AI, hold more potential to lead to futures beneficial to humans. Nugent critiques the pervasive analogy between biological and technological evolution, showing that the analogy works only by suppressing crucial differences that reveal the complexities of biological processes. Together these essays suggest that the stories we tell about AI are not decoration; they actively determine which futures seem possible and which are dismissed before they are tried.

Perhaps the most technically provocative contribution comes from Fabian Offert and colleagues, whose essay on protein folding as predicted by AlphaFold and other Transformer technologies deconstructs the widespread belief that LLMs produce natural language. As the authors show, through tokenization, word embedding, and positional embedding, the linguistic qualities of language are taken apart, reconstructed as numbers in a high-dimensional vector space, and then reconstituted through stochastic procedures that differ radically from how natural language is used and understood by humans. What emerges is not language in any human sense but a new episteme, one that creates and reinforces an intuitive knowledge of sequence. That intuition about sequential structure, they suggest, is precisely what makes these architectures so powerful for predicting how chains of amino acids fold into functional proteins, a problem that had resisted solution for half a century.

The significance of this analysis extends well beyond molecular biology. Hayles notes that it resonates with her own criticism of the naturalness of machine language, and she argues that analyses like those of Offert and colleagues open new possibilities for literary criticism, cultural critique, and critical code studies. If the outputs of LLMs are the products of vector-space arithmetic and probabilistic sampling rather than meaning in the human sense, then humanists have a crucial role in explaining what these systems actually do, what they cannot do, and where their apparent fluency misleads the people who rely on it. The special issue thus positions the humanities not as a skeptical bystander to the AI revolution but as an essential participant in its technical and conceptual development.

The overall message of the collection is both a warning and an invitation. Hayles concludes that readers will find a plethora of diverse approaches, specific demonstrations, and game-changing ideas in these essays, all pointing to the ongoing necessity for critique and analysis by humanists, cultural critics, and others as powerful technologies develop at breakneck speed. We cannot afford to ignore AI, she writes, and the essays help chart paths that allow us to understand these systems, participate in their development, and have a say in how they are and will be used. In an era when headlines oscillate between utopian hype and existential dread, the volume offers a third way: careful, empirical attention to the actual entanglements of humans and machines, and a insistence that the shape of that entanglement remains a collective human choice.

Subject of Research: Human-AI entanglement and the mutual shaping of humans and algorithms in society

Article Title: Entangling humans and AI

Article References: Hayles, N. K. (2026). Entangling humans and AI. AI & SOCIETY. https://doi.org/10.1007/s00146-026-03387-x

Image Credits: AI Generated

DOI: 10.1007/s00146-026-03387-x

Keywords: artificial intelligence, human-AI collaboration, large language models, collective intelligence, algorithmic decision-making, data labor, responsible AI, protein folding, AlphaFold, AI narratives, posthumanism, AI & Society